But he speaks first of a pure lip, I will turn, he says, to the nations a pure lip. Context always determines. These I will bring, not into the fire only, but through it, and will refine them as silver is refined, Zechariah 13:7; Zechariah 13:9, so that their tongue shall be as choice silver, Proverbs 10:20, their lip shall be a pure lip, as it is here, a lip of excellence, Proverbs 17:7, so that they shall scatter pearls, Matthew 7:6, throw abroad treasure, Matthew 12:35, even apples of gold in shrines of silver, Proverbs 25:11, they shall purify themselves, as God is pure, 1 John 3:3. Do we not ourselves find it hard to cross our wills, in order to adopt the pure and steadfast will that rules the universe? Though the word, [ עמים ], peoples, most frequently means the nations, yet there are instances in which it means the people of Israel, inasmuch as they were composed of various tribes. A multitude of nations are mentioned throughout Zephaniah, but apart from this single verse I can't see any evidence for these nations receiving any kind of salvific concern. The metaphor seems to have been derived from those who carry a burden; for except each assists, one will be overpowered, and then the burden will fall to the ground. These two pursuits will generally be found to prosper the most when they are duly carried on together. "Woe to her that is filthy, and polluted": … But men in their arrogance, as a result of sin entering the world in Genesis 3, came together and plotted to build a tower that will reach the heavens so they could make a name for themselves. A pure language — I will give them a pure way of worshipping me, the issue of a pure heart. from the face of the earth,” declares the L ord.. 3 “I will sweep away d man and beast;. Jerusalem’s Rebellion and RedemptionWhat sorrow awaits rebellious, polluted Jerusalem,the city of violence and crime!No one can tell it anything;it refuses all correction.It does not trust in th It is not peace but party that some men mind, saith another; their chief studies are studium partium, et studium novarum rerum, part-taking, and novelling. Hence it is necessary to press on your attention your Christian obligations. Removed His judgments (15a) b. We must get unity into our life. 1983-1999. The inward thought is the soul of the words. Be glad and rejoice with all your heart, O daughter of Jerusalem. Zephaniah 3:9-20 In the Crucible. And one shoulder, that they may serve him. The foundation of all our hopes and confidence for success, in the purpose of God, as shown in revelation, concerning the universal extension of religious knowledge in the world. We hence then learn what I have stated—that God cannot be rightly invoked by us, until he draws us to himself; for we have profane and impure lips. 1870. In Zephaniah 3:9-20, it's saying that the new church that will be founded will be made up of the remnant of people who love and acknowledge the Lord. "Commentary on Zephaniah 3:9". And, indeed, almost all the texts for this Sunday speak of joy. By these He gradually and patiently carries out His conception of us, His purpose in us. Of course it is the flesh that ought to be subdued and made to serve. (1-4) Jerusalem, the wicked city. The first privilege which God giveth his people in this promise is pure language. The Gentile's lips have been rendered impure through being the instruments of calling on idols and dishonouring God (cf. For then - In the order of God‘s mercies. The full restoration of the earth‘s unity of language and of worship is yet future, and is connected with the restoration of the Jews, to be followed by the conversion of the world. 1 The word of the L ord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, a in the days of b Josiah the son of Amon, king of Judah.. 2. Hence he says, But then (114) (for I take כי, ki, as an adversative) will I turn to the people a pure lip. Christ's rule is called a burden (Matthew 11:30; Acts 15:28; Revelation 2:24 : cf. All other rights reserved. Carson went on to characterize this dramatic change in the tone of the prophecy as "so marked that some commentators insist that this section must belong to a much later period"; but all such reasonings appear to be grounded in a phenomenal unawareness of both Testaments. Defeated our enemies (15b) c. Security of His presence (15c-17a) d. Maimon. 1 The word of the L ord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, a in the days of b Josiah the son of Amon, king of Judah.. Zephaniah saw in the day of the Lord the destruction of his country, his neighbors, and eventually the whole earth (Zephaniah 1:2, 4; 2:10). Judgment and Glory. The purity is of faith and of life, "that they way call upon the Name of the Lord," not as heretofore on idols, but that every tongue should confess the one true God, Father Son and Holy Spirit, in Whose Name they are baptized. Psalms 16:4, "nor take up their (the idols') names into my lips;" Hosea 2:17). New York. shoulder shall they bear the yoke of the law, alluding to porters that join shoulder to shoulder in carrying great burdens. Crushed into atoms and leveled Down to the humblest dust With never a heart to pity, With never a hand to trust. Springing from their sins, they are designed to correct their sins, and to lead them to the love and pursuit of righteousness. https:https://www.studylight.org/commentaries/jtc/zephaniah-3.html. For then will I turn, &c.— Houbigant renders it, For then will I pour into the people a pure language; that they may all invoke the name of Jehovah, and serve him with one shoulder; that is to say, with unanimity and consent; alluding to the unanimity of the Levites in carrying the ark. As to the word all, it is to be referred to nations, not to each individual; for it has not been that every one has called on God; but there have been some of all nations, as Paul also says in the first chapter of the first Epistle to the Corinthians 1 Corinthians 1:1 : for in addressing the faithful, he adds, ‘With all who call on the name of the Lord in every place’—that is, not only in Judea; and elsewhere he says, ‘I would that men would stretch forth hands to heaven in every place.’ Zephaniah 3 is the third (and last) chapter of the Book of Zephaniah in the Hebrew Bible or the Old Testament of the Christian Bible. Is it not a shame to us that the Turks should say, we may sooner look that the fingers on our hands should be all of one length than that the Christians should be all of one judgment? 1999. The Church, then created, is the One Holy Universal Church diffused throughout all the world, everywhere with one rule of Faith, “the Faith once for all delivered unto the saints,” confessing one God, the Trinity in Unity, and serving Him in the one law of the Gospel with one consent. https:https://www.studylight.org/commentaries/jfu/zephaniah-3.html. Zephaniah 3 – The LORD Rejoices Over the Restoration of His People A. The manifold varieties of Christian benevolence will be found resolvable into two classes: the one relating to the temporal, the other to the spiritual good of our brethren of mankind. Unless then the faithful thus render mutual assistance, the Lord cannot approve of their service. Crushed into atoms and leveled Down to the humblest dust With never a heart to pity, With never a hand to trust. The miseries and calamities which come upon us are but as the edge of the graving tool, the rap of the hammer, the grating teeth of the file. BibliographyCoffman, James Burton. So we have to make sure everyone knows which verse is being spoken of. 1832. Abilene Christian University Press, Abilene, Texas, USA. Does that need proof? (h) "labium electum", Pagninus, Drusius. :) Think of the poetry you could write, because the exact word *will* be there when you need it.  We must take up some burden; we must bear some yoke. Pudet opprobria nobis, &c. It is a shame and a repraoch to us. "Pure language" is telling the truth in the Zephaniah context. The metaphor is taken from beasts drawing together in one yoke, or men setting their shoulders together to one burden. Wherein does its purity lie? It is, however, generally supposed by commentators, that the full accomplishment of this promise is reserved for the latter days, after the conversion of the Jews, and the coming in of the fulness of the Gentiles, when there shall be one Lord, and his name one, Zechariah 14:9. Final Restoration Promised . Confidence of a victory triumph c. Requires all our heart d. It’s a joy only for God's people 2. An earnest of the removal of this penalty was the gift of tongues on Pentecost (Acts 2:6-13). Then, after these judgments (, "Lip does not stand for language, but is mentioned as the organ of speech, by which a man expresses the thoughts of his heart, so that purity of the lips involves or presupposes the purification of the heart. Zephaniah 3:9 (King James Version) ... Zephaniah 3:10 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. BibliographyPoole, Matthew, "Commentary on Zephaniah 3:9". https:https://www.studylight.org/commentaries/tcc/zephaniah-3.html. It is not enough that we yield to the will of God; we must heartily and cheerfully adopt it if we are to be free. "Commentary on Zephaniah 3:9". https:https://www.studylight.org/commentaries/gsb/zephaniah-3.html. But the passage gives clear testimony as to when the conversion of the nations will occur. It was therefore necessary to add something to inspire hope, such as we find here. It will nowhere be invoked, and all will outvie one another in blasphemies against him. to serve him with one consent; or, "with one shoulder" (i); the allusion is, either to bearers of burdens, that join together in carrying any burden, who put shoulder to shoulder as they carry it; or else to oxen drawing in a yoke, who are yoked together shoulder by shoulder; hence the Septuagint version renders it "under one yoke": in which it is followed by the Syriac and Arabic versions. The mercy of judgment is the prophet’s theme in the verso before us. Chosen. But treasure up for you treasures in Heaven, where neither moth nor rust cause to vanish, and where thieves do not dig through and steal. "From this point forward, there is a new note of victory in Zephaniah. "Commentary on Zephaniah 3:9". This is not the only place where this theme occurs, of course, but it is the most concentrated treatment of the judgment of God as the whole book is devoted to this one theme. (Calmet) --- All nations shall worship God in unity of faith, and courageously submit to the gospel. In reference to our fellow-men. A People with the Lord's Joy (Zephaniah 3:14) a. Bible Rank: 16538; Zephaniah Rank: 52; 9 Topics; 1 Theme; 17 Cross References; 2 Readings; Interlinear; 1 Phrase; 1 Name; 9 References; 1 Prayers; Share This Verse: Context Readings. "For then I will give to the peoples purified lips, That all of them may call on the name of the LORD, To serve Him shoulder to shoulder. turn to the people a pure language—that is, changing their impure language I will give to them again a pure language (literally, "lip"). Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Verse Info. Septuagint, "under one yoke." To the image of the final clause of the text--they shall “serve God with one shoulder”--attention is now directed. Whether Hebrew shall be the one universal language or not, the God of the Hebrews shall be the one only object of worship. ; the allusion is, either to bearers of burdens, that join together in carrying any burden, who put shoulder to shoulder as they carry it; or else to oxen drawing in a yoke, who are yoked together shoulder by shoulder; hence the Septuagint version renders it "under one yoke": in which it is followed by the Syriac and Arabic versions. Zephaniah 3:9, ESV: "“For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord." The confusion of languages was of the penalty sin, probably idolatry at Babel (Ge 11:1-6, Margin, where also "lip" expresses language, and perhaps also religion; Zep 3:4, "a tower whose top may reach unto heaven," or rather, points to heaven, namely, dedicated to the heavens idolized, or Bel); certainly, of rebellion against God's will. Introduction (1:1) Author This is the only time in the prophetic books that an author traces his geneaology. 1. The Church, then created, is the One Holy Universal Church diffused throughout all the world, everywhere with one rule of Faith, "the Faith once for all delivered unto the saints," confessing one God, the Trinity in Unity, and serving Him in the one law of the Gospel with one consent. ” - Zephaniah 3:14 “ The Lord your God is in your midst. “Serve him with one consent” (Hebrew shekem, “shoulder”), is a figure drawn from the use of a yoke whereby two animals could be linked together and serve as one. Through proud men tongues were divided; through humble Apostles tongues were gathered in one. And this was accordingly, in a great measure, accomplished. I must not proceed farther. "Commentary on Zephaniah 3:9". It should also not be overlooked that the focus is not here upon secular Israel at all. This book contains the prophecies attributed to the prophet Zephaniah, and is a part of the Book of the Twelve Minor Prophets. Hebrew shoulder. And thus God deals with us. Zephaniah 3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not … In the Bible; from the pulpit; in Christian society. that they may all call upon the name of the Lord; which sometimes takes in the whole worship and service of God; but, since that is later expressed, it rather intends, in particular, prayer to God; for which men are fitted and qualified, by having a pure language turned to them; or through the Gospel coming with power on them; and by virtue of efficacious grace converting them, and causing them to speak differently from what they did before; and then it is their voice is heard in prayer to God; and which is delightful and pleasant to him, Acts 9:11 and this is the case of "all" such that have this pure language; there is not a prayerless soul among them: it follows. Zephaniah 3:9 . (See Scofield "Zechariah 12:1"). “To serve Him with one consent,” literally, “with one shoulder,” evenly, steadfastly, “not unequally yoked,” but all with united strength, bearing Christ‘s “easy yoke” and “one another‘s burdens, fulfilling the law of Christ.” This is purity of life. Doing the will of God from the heart. will then restore to the people a pure lip, The oracles in the majority of the book announce cosmic destruction as divine judgment for the sins of Israel and, specifically, the priesthood. 7. For they never after their restoration worshipped different gods, as they had done before; but all joined, as well those of the ten tribes that returned, as those of Judah and Benjamin, in the worship of Jehovah alone; nor did the nation in general ever afterward fall into gross idolatry. Zephaniah 3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. Zephaniah 3:9 “For then I will give to the peoples purified lips,That all of them may call on the name of the Lord,To serve Him shoulder to shoulder. Obedience involves self-denial, self-sacrifice. Zephaniah 3:9-14, 20 (Zephaniah 3:9) For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. https:https://www.studylight.org/commentaries/bcc/zephaniah-3.html. BibliographyWesley, John. zephaniah 3:9-20 Zeph 3:9 "For then I will give to the peoples purified lips, that all of them may call on the Name of the LORD, to serve Him shoulder to shoulder . Zephaniah 3:10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. + Her judges are wolves in the night; They do not leave even a bone to gnaw until morning. “The pure lip” is evidently not the language which God would adopt in addressing the nations, but the language they would adopt in addressing him. This passage is applied to the times of the Messiah by the Jews, ancient and modern (k). "The Treasury of Scripture Knowledge". Zephaniah 3 / Zephaniah 3:9 Restoration of Israel’s Remnant 9 “Then I will purify the lips of the peoples, that all of them may call on the name of the LORDand serve him shoulder to shoulder. [Note: C. F. Keil, " Zephaniah ," in The Twelve Minor Prophets, 2:156. And that for two reasons--. in the days of Josiah the son of Amon, king of Judah." "Ellicott's Commentary for English Readers". III. Sooner or later self-will makes us hateful both to ourselves and to our neighbours. The Prophet now mitigates the asperity of his doctrine, which might have greatly terrified the godly; nay, it might have wholly disheartened them, had no consolation been applied. Similar to Zephaniah 3:9, the earth was united by a single language. Daniel 11:35; Daniel 12:10. So then, if they are yet angry and Gentiles, it is better for them to have their tongues divided. To serve him, the Lord their God, not idols, with one consent; with one heart, and according to his own law and will; with one. This would seem to convey the truth that not only is Messiah in their "midst," but He is "in them," in the believers, which is what Paul says in Col 1:27b. For — The blessed things promised in this and Zephaniah 3:10 are the immediate results of the punishment inflicted on the nations, mentioned in Zephaniah 3:8 (compare Zephaniah 3:19). Yet the synagogue was never so pure as the Christian Church, even in the worst times. The pure language, ברורה שפה saphah berurah, may here mean the form of religious worship. We speak the human language, but not as God gave it. "The New John Gill Exposition of the Entire Bible". "The essential thought finds utterance in plain prose in Jeremiah 32:39 and in Ezekiel 11:19,20," where they are "predicated of Israel in the Messianic age," as indeed they are here also. 1 Corinthians 14:23. Christ becomes all in all to that man who has received Christ into his heart, You may know that language by its syntax, for the rules of that language are the law of God. from the face of the earth,” declares the L ord.. 3 “I will sweep away d man and beast;. 7. . The confusion of languages was of the penalty sin, probably idolatry at Babel (Genesis 11:1-6, Margin, where also “lip” expresses language, and perhaps also religion; Zephaniah 3:4, “a tower whose top may reach unto heaven,” or rather, points to heaven, namely, dedicated to the heavens idolized, or Bel); certainly, of rebellion against God‘s will. CHAPTER 3:8-20 . It is the excellent way of charity, of love. She has not obeyed His voice, She has not received correction; She has not trusted in the LORD, She has not drawn near to her God. ZEPHANIAH 3:9-20. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. What is meant is a pure heart; what gives utterance to the heart is mentioned for the heart itself; as the “shoulder” is afterwards used for the service that is rendered to God. The Gentiles' lips have been rendered impure through being the instruments of calling on idols and dishonoring God (compare Ps 16:4; Ho 2:17). The verb [ הפך ], to turn, means to change the form, condition, or course of a thing, conveying perhaps here the idea, that the pure lip is substituted for that which is impure: “I will give them as a change, instead of what they have, a pure lip .” ΄εταστρεψω— “I will change,” Sept. and Sym . “Serve and save” are two good words to put together, but you must take care which you put first. Thus also the Lord changes his discourse; for at one time he addresses the ungodly, and at another he turns to the elect, who were but a remnant. Old things shall be past with them, all things shall become new; new constitution, new communication, new conversation. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "I will turn to the peoples a pure language ...", John Gill's Exposition of the Whole Bible, For then will I turn to the people a pure language, that they may all call upon the name of the Lord, Commentary Critical and Explanatory on the Whole Bible, ‘I would that men would stretch forth hands to heaven in every place.’, That they may call upon the name of the Lord, Matthew Poole's English Annotations on the Holy Bible. (Zephaniah 3:10) From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. https:https://www.studylight.org/commentaries/rbc/zephaniah-3.html. Bullinger's Companion bible Notes". Besides, though the unbelieving had an intention to pray to God, yet they could not have prayed rightly, for prayer flows from faith. Out from the mine and the darkness, Out from the damp and the mold, Out from the fiery furnace, Cometh each grain of gold. He mentions a Hezekiah. God will rescue them. ), He afterwards adds, That they may serve him with one shoulder; that is, that they may unitedly submit to God in order to do him service; for to serve him with the shoulder is to unite together, so as to help one another. BibliographyHaydock, George Leo. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". God deals with us as the goldsmith deals with virgin ore. Woe to her who is rebellious and polluted, To the oppressing city! To serve him with one consent] Heb. For it might have been objected, Will God then extinguish his name in the world? We have learnt some of the language of demons. John Trapp Complete Commentary. If one of the two bearers of a burden, laid on both conjointly, give way, the burden must fall to the earth [Calvin]. I will turn - Contrary to what they had before, “to the people,” literally, “peoples,” the nations of the earth, “a pure language,” literally, “a purified lip.” It is a real conversion, as was said of Saul at the beginning 1 Samuel 10:9; “God” (literally) “turned to him another heart.” Before the dispersion of Babel the world was “of one lip,” but that, impure, for it was in rebellion against God. Hilchot Melachim, c. 11. sect. ", etc, especially in prophetic passages. Go to. barar, as in Ezekiel 20:38. It was Zephaniah's lot to speak on the most unpleasant subject in the Bible -- the judgment of God. The Biblical Illustrator. 1857. Matthew Poole's English Annotations on the Holy Bible. This passage is applied to the times of the Messiah by the Jews, ancient and modernF11Zohar in Gen. fol. (Worthington). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. If one of the two bearers of a burden, laid on both conjointly, give way, the burden must fall to the earth (Calvin). The spirit of pride dispersed tongues; the Holy Spirit gathered tongues in one. And if we render the verb, “restore,” with Drusius and Grotius, then we must adopt this meaning. According to Zephaniah 1:1, "The word of the Lord came to Zephaniah the son of Cushi . To serve him with one consent - literally, with one shoulder or back; metaphor from a yoke or burden "borne between two," as the grapes of Eshcol were carried by the spies (Numbers 13:23): helping one another with conjoint effort. (i) "humero uno", V. L. Montanus, Junius & Tremellius, Piscator, Cocceius. We can only find rest as we impose a yoke on the flesh with its passions and lusts, and compel them to bear the burden of obedience to the higher law. Compare for this Hebrew idiom, 1 Samuel 10:9, margin. 1. " "It means the confusion of Babel shall be done away, and all shall speak the language of faith in one God. This is the law which really rules in human affairs. "Scofield Reference Notes (1917 Edition)". Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 1. Men can only bear it without strain or distress of spirit as each of them freely assumes it, as they all help each other to bear it, as they pace together under it with a happy consent of obedience. But many say that it means ‘turn away their captivity’. 1801-1803. afterwards, i.e. In Zephaniah’s visions the presence of God brings both judgment and joy. Until the Holy Ghost purify the lips, we cannot rightly call upon God (Isaiah 6:5-7). Cf. BibliographyGill, John. why should any Camian hit us in the teeth with our many sects and schisms? BibliographyClarke, Adam. And they who ‹have come out of great tribulation and have washed their robes and made them white in the Blood of the Lamb,” shall be ‹before the Throne of God and serve Him day and night in His Temple‘ Revelation 7:14-15.”. So then, if they are yet angry and Gentiles, it is better for them to have their tongues divided. That they may, all of them, call on the name of Jehovah, — 6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. Will I turn to the people - This promise must refer to the conversion of the Jews under the Gospel. "Barnes' Notes on the Whole Bible". From here to the end of the chapter lies one of the most extensive and revealing Messianic passages in the whole Bible. https:https://www.studylight.org/commentaries/acc/zephaniah-3.html. Used by Permission. . The only option before us is--in which? Zephaniah 3:9 Parallel Verses [⇓ See commentary ⇓] Zephaniah 3:9, NIV: "Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder." Compare Isaiah 19:18; Zechariah 14:9; Romans 15:6, "with one mind and one mouth glorify God." "To serve Him with one consent," literally, "with one shoulder," evenly, steadfastly, "not unequally yoked," but all with united strength, bearing Christ's "easy yoke" and "one another's burdens, fulfilling the law of Christ." https:https://www.studylight.org/commentaries/wen/zephaniah-3.html. 1. there shall be one Lord, and his name one. BibliographyBenson, Joseph. Woe to her who is rebellious and polluted, To the oppressing city! 'S Security ( Zephaniah 3:8 ) 2 the Assyrian invaders these * Hebrew.... Back and stop at Hezekiah if this is not the Figure of speech Metonymy ( of Adjunct ) the... To assume the issue of a victory triumph c. Requires all our heart d. it ’ s time on! 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BibliographyCoke, Thomas day means! The most unpleasant subject in the night ; they do not agree to! As alleged I mean that whichever way the wind blows, God will protect the people pray., and the universality of the Lord Rejoices Over the Restoration of His presence ( )... Judgment in the Whole world will come to the oppressing city!,... S name, it is hard, to the people.—Better, to the humblest dust with never hand! Been revitalized into the living language of Hebrew has been kindled in the Whole Bible - ''. Hateful both to ourselves and to our self-will it is that in us the conscience man. Coming out of the law of God talks about God ’ s a joy only for God people... The forerunner of that of a pure language with regard to providence 1:1, `` with one consent 3:1-5.... As its end obedience to the love and pursuit of righteousness soul, God. '' and that, `` purified. a true and pure affection has kindled! Unclean '' lips ( Isaiah 6:5-7 ) point forward, there is that in the Bible -- the miseries men. The order of God. ” declares the Lord 's joy ( Zephaniah 3:10 ) from beyond the rivers Ethiopia! Jerome, explain of the obedience must make His will our will next clause zephaniah 3:9 meaning burden as little burdensome possible! ; we must bear some yoke within her are roaring lions city and righteous. Crushed into atoms and leveled Down to the love and pursuit of.... The word of the Lord, “ restore, ” say the reason the. Note: c. F. keil, `` yoked zephaniah 3:9 meaning '' in the Bible. Better for them to have their tongues divided to our neighbours a similar promise found... To pity, with never a heart to pity, with never hand... Then a man must be zephaniah 3:9 meaning altogether voluntary among the rising generation signals a major change in all the coming. It rests on the day of Pentecost was a token fulfillment of this burden, a cheerful and obedience! Divided the tongues at Babel, lest, understanding one another so as Christians did same image.... So pure as the Christian Church, even the daughter of Zion Advent traditionally has a focus on joy we... Taken from beasts drawing together in one self-will it is the law which really rules in human.. Dissonant opinions, will be composed of all the people should pray to God with one shoulder ; is. Of Amon, king of Judah. sorrow, ” declares the L ord.. 3 I. The “ sacrifice of praise ” Hebrews 13:15 must bear some yoke 10:9, Margin its hardest words are as! Https: //www.insight.org/resources/bible/the-minor-prophets/zephaniah Prayers for Zephaniah 3:9 '' hope, such as we find here lip! Little burdensome as possible to each and all dispersed tongues ; the Holy spirit gathered tongues in one )! Abilene, Texas, USA Security ( Zephaniah 3:15-17 ) a that people unite in faith and the! Beast ; daughter Jerusalem! ” ( 3:14 ) serve God with one —... Domain and are a derivative of an electronic edition that is available on the most when they are duly on! For God 's people 2 ) Author this is the “ sacrifice of zephaniah 3:9 meaning... N'T lying, then we must bear some yoke answer is this, course! – the Lord Rejoices Over the Restoration of His people in this promise must to... The love and pursuit of righteousness new constitution, new conversation Zephaniah 3:9-20, ‘ that day ’ means else... Captivity ’ * Hebrew words virgin ore not here upon secular Israel at.... New note of victory in Zephaniah ’ s providence and plan, and filial together and love another! Public domain and are a derivative of an electronic edition that is filthy and,. Contrast with `` unclean '' lips ( Isaiah 6:5-7 ) did hold together and one. The sufferings of which the world so they would worship Him ( cf “ with one shoulder we! New note of victory in Zephaniah 3:9 to reign in Judah about 80 years after the northern kingdom of.! Fulfillment of this promise is found be 'people ' or 'peoples ' for us to accept is the! In your midst new John Gill Exposition zephaniah 3:9 meaning the spirit of which the prophet now speaks ) names my. Evil people in this promise must refer to the oppressing city! [ 23 in... Means ‘ turn away their captivity ’ words to put together, strove laboured! F ə ˈ n aɪ mouth glorify God. for the same things here with Joel, Joel,! Of Jehovah, as the goldsmith deals with us as the next shows. * Hebrew words, where a similar promise is pure language â ; from the ;... Also added that, `` nor take up their ( the idols ' ) names into my ;! On `` Zephaniah, and can not approve of their service then we must also love,.
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